ABOUT INTRODUCTION I. II. III. IV. V. VI. VII. CONCLUSION AUTHOR

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CONTENTS INCLUDE:

ABOUT THE EXPERTISE

In this study, Haji Muhammad al-Qaaim Safa Sawada compares Scientology and Islam, enhanced by his perspective as a Muslim living in Japan. Numerous parallels between the two religions are presented, including an affirmation of the spiritual nature of humanity, the inherent goodness of humanity, and respect for the religious beliefs of others. “Islam and Scientology have some similarities,” Mr. Sawada observes. “The pursuit of knowledge and wisdom are highest amongst them. They both wish to elevate and free man. Both have the deep and most-respected beliefs of other religions and sectarian practices. Both have been persecuted in the media unfairly with blatantly false information spread about them. Both have prospered in the face of this. However, it is the belief that man can be helped that brings these two religions into study by this writer, and this writer believes that both religions have not only much to offer to mankind but to each other as well.”

BIOGRAPHY

Haji Muhammad al-Qaaim Safa Sawada studied Eastern and Western religions for half a century, with a background in both Islam and Shintoism. He served as the eighth Holder of the Secrets of Yu-itsu Shinto, the oldest religion in Japan. Yu-itsu Shinto means “The Way of One God, Creator of Heaven and Earth.” The first Holder of the Yu-itsu Shinto Secret, or Tamanoya secrets, as they can also be called, was Shotoku Taishi (Crown Prince of Shotoku) 1,440 years ago. The second Holder of the secrets was Emperor Tenmu of 712, who also wrote Kojiki, the first written historical record of Japan. The third Holder of the secrets was the founder of the Shugendo religion. In addition and reflective of his background as a Muslim, Mr. Sawada was accorded the venerated Islamic title of Haji, having completed a pilgrimage to Mecca. He served as president of the Ahlul-Bait (AS) Center in Japan and translated the Qur’an into Japanese. He was once director of Sophia University, one of Japan’s most distinguished universities, and offered his service as chairman of the Christian Democratic Party of Japan.

Introduction

Scientology, Social Science and the Definition of Religion

by James A. Beckford, Professor of Sociology, University of Warwick, England

Social Change and New Religious Movements

by Bryan R. Wilson,
Emeritus Fellow in Sociology, Oxford University

The Church of Scientology

by Juha Pentikäinen, Marja Pentikäinen, University of Helsinki, Finland

The Relationship Between Scientology and Other Religions

by Fumio Sawada, Eighth holder of the secrets of Yu-itsu Shinto, the oldest religion in Japan; President, Ahlul-Bait Center

The Religious Nature of Scientology

by Geoffrey Parrinder, Methodist minister, Professor, Comparative Study of Religions, University of London

Religious Philosophy, Religion and Church

by G.C. Oosthuizen, Professor of Science of Religion, University of Durban-Westville, Natal, South Africa

Scientology a New Religion

by M. Darrol Bryant, Department of Religious Studies, Renison College, University of Waterloo, Ontario, Canada

Apostates and New Religious Movements

by Bryan R. Wilson,
Emeritus Fellow in Sociology, Oxford University

Scientology: An Analysis and Comparison of its Religious Systems and Doctrines

by Bryan R. Wilson,
Emeritus Fellow in Sociology, Oxford University

The Reliability of Apostate Testimony About New Religious Movements

by Lonnie D. Kliever Ph.D., Professor of Religious Studies

The Sea Organization and its Role Within the Church of Scientology

by Frank K. Flinn Ph.D. Adjunct Professor in Religious Studies

Brief Analyses of the Religious Nature of Scientology

by J. Gordon Melton, Baylor University, Samuel Hill, Gary Bouma, Irving Hexham

Congregational Services of the Church of Scientology

by Bryan R. Wilson,
Emeritus Fellow in Sociology, Oxford University

Is Scientology A Religion?

by Alan W. Black, Associate Professor of Sociology, University of New England, Armidale, New South Wales, Australia

Is Scientology a Religion?

by Dean M. Kelley, National Council of Churches

Religious Toleration & Religious Diversity

by Bryan R. Wilson,
Emeritus Fellow in Sociology, Oxford University

Scientology A Religion In South Africa

by David Chidester, Professor of Comparative Religion, University of Cape Town, South Africa

Scientology: A True Religion

by Urbano Alonso Galan, Professor of Philosophy and Theology, Gregorian University of Rome

Scientology: A Way of Spiritual Self-Identification

by Michael Sivertsev, Moscow Academy of Sciences

Scientology: A Worshipping Community

by Lonnie D. Kliever, Southern Methodist University, Dallas, Texas

Scientology and Contemporary Definitions of Religion in the Social Sciences

by Alejandro Frigerio, Professor of Sociology, Catholic University of Argentina, Buenos Aires

Scientology and Islam an Analogous Study

by Fumio Sawada, Eighth holder of the secrets of Yu-itsu Shinto, the oldest religion in Japan; President, Ahlul-Bait Center

Scientology and Religion

by Christiaan Vonck, Rector, Faculty for Comparative Study of Religion, Antwerp, Belgium

Scientology: A Comparison with Religions of the East and West

by Per-Arne Berglie, Professor of History of Religion, University of Stockholm

Scientology Its Cosmology, Anthropology, System of Ethics and Methodologies

by Régis Dericquebourg, Professor of Sociology of Religion, University of Lille III, France

Scientology – Its Historical-Morphological Frame

by Dario Sabbatucci, Professor of History of Religions, University of Rome

Scientology: Its True Nature

by Harri Heino, Professor of Theology, University of Tampere, Finland

Scientology: The Marks of Religion

by Frank K. Flinn, Adjunct Professor of Religious Studies Washington University
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