SCIENTOLOGY,
SOCIAL SCIENCE
and the
DEFINITION OF RELIGION
ABOUT THE EXPERTISE
In this brief article from 1980, Professor James A. Beckford examines the ways in which Scientology amply satisfies traditional social-scientific definitions of religion. These include functional definitions (those that focus attention on how religions operate individually and socially) and substantive definitions (those that focus on specific properties by which a religion may be identified and differentiated from non-religion). “My conclusion,” writes Dr. Beckford, “is that Scientology, whilst clearly differing from the majority of Christian churches, denominations and sects in beliefs, practices and organisational structures, nevertheless satisfies the criteria conventionally applied by social scientists in distinguishing between religion and non-religion.”
BIOGRAPHY
James A. Beckford, Ph.D., is professor emeritus of sociology at the University of Warwick, England, and an internationally recognized sociologist who has done research on new religious movements, church-state issues, religion in prisons, and civic religion. Dr. Beckford is the author of hundreds of articles and more than a dozen books on the academic study of religion, including The Trumpet of Prophecy: A Sociological Analysis of Jehovah’s Witnesses (1975); Cult Controversies: The Societal Responses to New Religious Movements (1985); New Religious Movements and Rapid Social Change (edited, 1986); Religion in Prison (1998); Social Theory and Religion (2003); and The SAGE Handbook of the Sociology of Religion (edited, 2007). He is a fellow of the British Academy; founder of the British Sociological Association’s Study Group for the Sociology of Religion; is past president of the Society for the Scientific Study of Religion; and serves as vice chair of the Information Network on Religious Movements (INFORM), based at the London School of Economics. In 2014, Dr. Beckford received an honorary doctorate from the University of Lausanne, Switzerland.
Scientology, Social Science and the Definition of Religion
by James A. Beckford, Professor of Sociology, University of Warwick, England
Social Change and New Religious Movements
by Bryan R. Wilson,
Emeritus Fellow in Sociology, Oxford University
The Church of Scientology
by Juha Pentikäinen, Marja Pentikäinen, University of Helsinki, Finland
The Relationship Between Scientology and Other Religions
by Fumio Sawada, Eighth holder of the secrets of Yu-itsu Shinto, the oldest religion in Japan; President, Ahlul-Bait Center
The Religious Nature of Scientology
by Geoffrey Parrinder, Methodist minister, Professor, Comparative Study of Religions, University of London
Religious Philosophy, Religion and Church
by G.C. Oosthuizen, Professor of Science of Religion, University of Durban-Westville, Natal, South Africa
Scientology a New Religion
by M. Darrol Bryant, Department of Religious Studies, Renison College, University of Waterloo, Ontario, Canada
Apostates and New Religious Movements
by Bryan R. Wilson,
Emeritus Fellow in Sociology, Oxford University
Scientology: An Analysis and Comparison of its Religious Systems and Doctrines
by Bryan R. Wilson,
Emeritus Fellow in Sociology, Oxford University
The Reliability of Apostate Testimony About New Religious Movements
by Lonnie D. Kliever Ph.D., Professor of Religious Studies
The Sea Organization and its Role Within the Church of Scientology
by Frank K. Flinn Ph.D. Adjunct Professor in Religious Studies
Brief Analyses of the Religious Nature of Scientology
by J. Gordon Melton, Baylor University, Samuel Hill, Gary Bouma, Irving Hexham
Congregational Services of the Church of Scientology
by Bryan R. Wilson,
Emeritus Fellow in Sociology, Oxford University
Is Scientology A Religion?
by Alan W. Black, Associate Professor of Sociology, University of New England, Armidale, New South Wales, Australia
Is Scientology a Religion?
by Dean M. Kelley, National Council of Churches
Religious Toleration & Religious Diversity
by Bryan R. Wilson,
Emeritus Fellow in Sociology, Oxford University
Scientology A Religion In South Africa
by David Chidester, Professor of Comparative Religion, University of Cape Town, South Africa
Scientology: A True Religion
by Urbano Alonso Galan, Professor of Philosophy and Theology, Gregorian University of Rome
Scientology: A Way of Spiritual Self-Identification
by Michael Sivertsev, Moscow Academy of Sciences
Scientology: A Worshipping Community
by Lonnie D. Kliever, Southern Methodist University, Dallas, Texas
Scientology and Contemporary Definitions of Religion in the Social Sciences
by Alejandro Frigerio, Professor of Sociology, Catholic University of Argentina, Buenos Aires
Scientology and Islam an Analogous Study
by Fumio Sawada, Eighth holder of the secrets of Yu-itsu Shinto, the oldest religion in Japan; President, Ahlul-Bait Center
Scientology and Religion
by Christiaan Vonck, Rector, Faculty for Comparative Study of Religion, Antwerp, Belgium
Scientology: A Comparison with Religions of the East and West
by Per-Arne Berglie, Professor of History of Religion, University of Stockholm
Scientology Its Cosmology, Anthropology, System of Ethics and Methodologies
by Régis Dericquebourg, Professor of Sociology of Religion, University of Lille III, France
Scientology – Its Historical-Morphological Frame
by Dario Sabbatucci, Professor of History of Religions, University of Rome
Scientology: Its True Nature
by Harri Heino, Professor of Theology, University of Tampere, Finland
Scientology: The Marks of Religion
by Frank K. Flinn, Adjunct Professor of Religious Studies Washington University